{"id":3694,"date":"2021-05-27T12:56:51","date_gmt":"2021-05-27T12:56:51","guid":{"rendered":"http:\/\/www.khushi-digital.site\/?p=3694"},"modified":"2022-01-01T14:16:56","modified_gmt":"2022-01-01T08:46:56","slug":"concept-of-guna","status":"publish","type":"post","link":"https:\/\/ayurvedtreatment.com\/?p=3694","title":{"rendered":"Concept of Guna"},"content":{"rendered":"\n

Guna is the one due to which people get attracted to a substance. The substance derives its ability to carry out action karma because of its guna.<\/p><\/blockquote>\n\n\n\n

Guna Definition <\/h2>\n\n\n\n

Guna is defined as one which stays with a dravya inseparably, does, not take initiative in bringing about an action but is the cause of the action [karma] of a dravya.<\/p>\n\n\n\n

\u0938\u092e\u0935\u093e\u092f\u0940 \u0924\u0941 \u0928\u093f\u0936\u094d\u091a\u0947\u0937\u094d\u091f \u0915\u093e\u0930\u0923\u0902 \u0917\u0941\u0923 \u0964 Ch.si, 1\/51<\/p>\n\n\n\n

Types of Gunas <\/h2>\n\n\n\n

Ayurveda has described 41 different gunas. They are summarized as follows –<\/p>\n\n\n\n

\u0938\u093e\u0930\u094d\u0925\u093e \u0917\u0941\u0930\u094d\u0935\u093e\u0926\u092f\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u092a\u094d\u0930\u092f\u0924\u094d\u0928\u093e\u0928\u094d\u0924\u093e\u0903 \u092a\u0930\u093e\u0926\u092f\u093e\u0903 \u0964<\/p>\n\n\n\n

\u0917\u0941\u0923\u093e\u0903 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e\u0903 . Il Ch. su.1\/49<\/p>\n\n\n\n

They are 5- Indriyaarthas, Artha means subjects of knowledge of five dnyanendriyas (qualities of five senses). viz. shabda, sparsha, roopa, rasa and gandha respectively.<\/p>\n\n\n\n

Gurvadi Guna20 is called Sharira Gunas.<\/p>\n\n\n\n

Buddhi etc. are six Atma gunas and addition of paradi gunas make total of 41 gunas.<\/p>\n\n\n\n

They are subdivided into 1) Adhibhautik  2) Adhyatmik gunas.<\/p>\n\n\n\n

Adhyatmika Guna<\/h3>\n\n\n\n

They are related to ‘Atma’ i.e. soul. They are Ichha, Dvesha, Sukha, Duhkha and Prayatna. Chetana, (Dhruti, Smriti and Ahankara are parts of) Buddhi.<\/p>\n\n\n\n

\u0907\u091a\u094d\u091b\u093e \u0926\u094d\u0935\u0947\u092a\u0903 \u0938\u0941\u0916\u0902 \u0926\u0941\u0903\u0916\u0902 \u092a\u094d\u0930\u092f\u0924\u094d\u0928 \u0938\u0947 \u091a\u0947\u0924\u0928\u093e \u0927\u0943\u0924\u093f: \u0964<\/p>\n\n\n\n

\u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u0938\u094d\u092e\u0943\u0924\u093f\u0930\u0939\u0902\u0915\u093e\u0930\u094b \u0932\u093f\u0919\u094d\u0917\u093e\u0928\u093f \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0928\u0903 \u0964\u0964 Ch.su.1\/71<\/p>\n\n\n\n

[ii] Adhibhautic Gunas<\/h3>\n\n\n\n

They are related to five Mahabhutas. They are thirty-five number and are subdivided into shabdadi five, gurvadi twenty and paradi ten gunas. Gurvadi and paradi together are called as Samanya and Szhabdadi as Vishesha gunas.<\/p>\n\n\n\n

Gurvadi gunas will denote the common properties of tissue (dhatus) of human body as well as the drugs (dravyas). Hence they are termed as Sariraka gunas by Kaviraja Gangadhara.<\/p>\n\n\n\n

Paradi gunas are very essential during the administration of the drugs. Therefore may be considered as Chikitsopayoga Gunas.<\/p>\n\n\n\n

Both these groups are representing the general qualities of Panchamahabhutas. Thus they are called as “Samanyagunas”. However, Shabda, Sparsha, Rupa, Rasa & Gandha are the specific qualities\/properties of each Bhuta individually. Hence are known as Vaisheshika gunas. Both Samanya and Vaisheshika gunas are related to the physical or material world and are know ‘Adhi-bhoutika gunas’ whereas the Atma gunas are beyond the physical world and are related to the spiritual world. Hence they are known as Adhyatmika gunna.<\/p>\n","protected":false},"excerpt":{"rendered":"

Guna is the one due to which people get attracted to a substance. The substance derives its ability to carry out action karma because of its guna. Guna Definition  Guna is defined as one which stays with a dravya inseparably, does, not take initiative in bringing about an action but is the cause of the…<\/p>\n","protected":false},"author":1,"featured_media":256,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3694","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=\/wp\/v2\/posts\/3694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3694"}],"version-history":[{"count":0,"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=\/wp\/v2\/posts\/3694\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=\/wp\/v2\/media\/256"}],"wp:attachment":[{"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ayurvedtreatment.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}